Political Correct | Antonius Aquinas

As modern man continues to wantonly deviate, flaunt, and reject the natural law and the Divinely-created order from which it derives, it is not surprising that illusions like Bitcoin and other crypto currencies have captured the imagination of many and have provided a vehicle for scammers to rip off their fellow man.

Crypto currencies are a more complex, yet still devious derivative of the immoral, economic destructive, and social debilitating system of central banking. In response, Bitcoin pumpers have craftily tried to portray digital currencies as a “decentralized” alternative to the present fiat, paper-money standard.

While this has attracted many libertines and “fast buck” speculators, Bitcoin is more similar to the present fractional-reserve monetary order than a real honest-to-goodness money and banking system based on 100% redeemable currency. Moreover, crypto currencies’ initial allure was that they could be used as a general medium of exchange, but as time has gone on, their sycophants have had to concede that none of these Ponzi schemes can act as money.

Unlike a metallic monetary order where gold and silver have to be mined and brought into use through land, labor and capital, Bitcoin, like paper money, is created out of thin air. In this sense, however, paper money is superior to Bitcoin because it can be used for other purposes albeit severely limited – wall paper. Bitcoin, instead, has NO intrinsic, or “use” value, as precious metals did prior to their use as general medium of exchanges.

Crypto currencies also fit nicely in the on-going efforts by the Establishment and monetary authorities to eliminate cash in transactions. Despite the talk of “decentralization” and privacy that crypto currencies’ supposedly provide, all transactions on the computer and across the Internet can be recorded and traced which governments will use to spy on their tax slaves. In direct contrast, gold and silver carried on one’s person or stored for safe keeping is the most private and secure means of wealth preservation ever known.

The banksters have been pushing a cashless world to reduce their operating costs as Bank of America’s CEO Brian Moynihan recently called for:

We want a cashless society. We have more to gain than anybody from a pure operating cost (perspective).*

If anyone believes that the only reason banksters like Moynihan want a cashless society is to reduce costs, they are incredibly näive. Banks and other credit institutions have, from orders of the surveillance arms of the national security states across the globe, de-platformed and tried to silence all sorts of alternative and politically incorrect websites and groups by shutting down their bank and credit card accounts. If cash is outlawed, it will have a devastating effect on dissonant outlets and true free speech in general.

The efforts to get rid of cash has been a long held goal by the ruling class that began with the introduction of paper notes which were granted legal tender status. Irredeemable notes for specie followed and outright confiscation and prohibition of gold ownership took place in America and other jurisdictions in the 20^th century. Internationally, gold was finally severed from monetary use with President Nixon’s insane decision to no longer redeem US dollars for gold in 1971.

More importantly, and what infuriates Left-Libertarians of the crypto movement is that the precious metals were created by Divine Providence to be used by His creatures to augment their lives and eventually create sophisticated societies. The qualities and quantity of gold and silver were designed in their optimal amounts to serve as a medium of exchange. There are ample historical episodes of the social and economic disasters which have occurred when “natural money” was replaced by a man-made substitute. The powers-that-be are certainly aware of this historical “law” and have long understood that to maintain their hegemony gold and silver must not be a part of a monetary order.

The contemporary world is in a state of perpetual crisis because it has persistently violated the natural law. The creation of more illusions such as Bitcoin and other crypto currencies is not a solution, but are diversions which prevent mankind from returning to a natural monetary order.

*Rey Mashayelchi, “Bank of America CEO: ‘We Want a Cashless Society.'” MSN.com, 19 June 2019.

Antonius Aquinas@antoniusaquinas

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On May 19, the House of Reprehensibles passed a proposal that would essentially ban the display of Confederate flags from national cemeteries. The amendment was added to a Veteran Affairs spending bill.

Not surprisingly, House Speaker Paul Ryan allowed the measure to be voted upon in hopes of not disrupting the appropriations process. Yes, by all means Paul, the redistribution of taxpayers’ confiscated wealth should take precedent over a draconian attempt to eradicate a heroic symbol of the country’s past. Hopefully, Ryan will be ousted this November as both Speaker and Congressman for not only his consistent sell out to Obummer and the Democrats on the budget, but his lack of understanding and appreciation of what is arguably the most important period of American history.

In a certain sense, the Confederate flag should not be displayed in national cemeteries or for that matter flown alongside those of the Union. The two are representations of dramatically opposed political ideologies. Liberals and political opportunists of all sorts have deliberately smeared the South’s attempt at secession as being entirely over the issue of slavery. The “Civil War” (which that struggle has become known by) is now seen through Politically Correct hindsight.

A civil war, in the truest sense, is a conflict between factions attempting to gain control of a government typically for their own aggrandizement. The bloody conflict between the North and South was not that, nor was it solely over slavery although the institution played a role in it.

The Confederacy wanted no part of the Washington establishment at the time, which it believed had become too tyrannical, and attempted to secede from it. The remaining states of the North, under the “leadership” of Abraham Lincoln, prevented this at the cost of more than 600,000 lives, the vast destruction of property, and the impoverishment of a people who simply sought to rule themselves.

The South’s action was nearly identical to what the colonies, North and South, did some 80 years previously in breaking away from the British Empire and becoming free and independent states under the benign rule of the Articles of Confederation.

As America’s Founding Fathers saw their liberties violated by King and Parliament, Southerners witnessed similar tyrannies and wisely anticipated more federal oppression with the election of Lincoln.

This interpretation has been ably supported by scholarship, though the view is rarely acknowledged in academia or in the mainstream media. In an essay from an insightful collection titled Secession, State and Liberty, Donald Livingston persuasively describes the ideological content of the Declaration of Independence, the revolution it inspired, and its influence on the South’s leadership.

He writes: “Overall, the Declaration is an argument designed to justify the secession of the new self-proclaimed American states from the British state. . . [It] is a document justifying the territorial dismemberment of a modern state in the name of the moral right of a people to self-government.”*

The South, imbued with such logic and the example of the Revolutionary generation’s break with Great Britain, attempted to separate from the Union on similar grounds and, in Livingston’s view, had a much stronger claim than the Founding Fathers had for independence:

[T]he colonies were not and never had been recognized as sovereign states, either by others or even by themselves. At the time of the Civil War, however, the southern states had been and still were sovereign states, and so they could mount not only a moral argument but a legal one as well. And it was the legal argument they primarily insisted upon. Each state used the same legal form to secede from the Union that it has used to enter, namely, ratification in a convention of people.**

Although slavery was a part of the South’s final break with the North, the Confederacy could never have been built on such a narrow foundation. Those who seek to paint Southern secession as a movement solely designed to protect their “peculiar institution” have either misunderstood the genesis of that struggle or do so for political gain.

While Southern secession is mercilessly condemned by the Establishment, scholars like Professor Livingston see it and the War for Southern Independence in a much different and far nobler light: “With the orderly, legal secession of the southern states, the American genius for self-government reached its highest moral expression.”***

The Northern and Southern flags which fly in national cemeteries across the land are indeed representative of different traditions, but not what the Politically Correct crowd would have everyone to believe.

The defenders of Dixie and the flags that commemorate their courageous actions have long since been morally justified. The Union flag, on the other hand, has been one of aggression and domination, at first, brutally directed at its fellow countrymen who simply sought self-determination, and afterwards against millions of peoples from Vietnam to Iraq.

Hopefully, in the not too distant future as economic conditions worsen and American hegemony can no longer be maintained, the Union flag and the empire in which it represents will receive greater vitriol than the Confederate flag has gotten for its innumerable mass murders, destruction, crimes, and chaos which it has wantonly brought to every corner of the planet.

*David Gordon, ed., Secession, State & Liberty. Donald W. Livingston, “The Secession Tradition in America.” New Brunswick (U.S.A.), Transaction Publishers, 1997, p. 7

** Ibid., 18.

*** Ibid., 19.

Antonius Aquinas@AntoniusAquinas

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