Tag Archives: Law

On the 225th Anniversary of the United States’ Bill of Rights


This December, 2016, marks the 225th anniversary of the ratification of the first ten amendments to the US Constitution which would become known as the “Bill of Rights.”  To secure passage of the Constitution, the framers of the document (the Federalists) had to agree that it would contain explicit language on individual rights.

Ever since its ratification, the Bill of Rights and the Constitution in which it is a part, has been hailed as one of the seminal achievements in the annals of human history while the political arrangements prior to it (primarily monarchy and aristocratic rule) have been sneered at and belittled by the Constitution’s hagiographers.   Moreover, the American Constitution has provided a model for the emergence of the nation state which came into its own after the French Revolution and the tragic breakup of Christendom.

History, however, if looked at outside the Anglo-American perspective has shown that far from a protector of individual liberty, the Bill of Rights has been mostly useless in defense of basic freedoms while the Constitution, that it is a part of, has been a vehicle for the expansion of state power to an unfathomable degree.

Despite the supposed guarantees of individual liberty within the Bill of Rights and the supposed limited nature of the Constitution itself, there has never been a more intrusive state in world history both domestically and in its myriad of interventions across the globe than the Leviathan that rests on the shores of the Potomac River.  And, the rise of American totalitarianism did not begin with the revelations of Edward Snowden and the other courageous whistle blowers of the recent past, but started soon after the new “federal” state came into existence with the passage of the Alien & Sedition Acts.  Each year since has witnessed the growth of state power at the expense of individual rights where now domestic spying and surveillance are part of the nation’s social fabric.

The primary reason why the Bill of Rights has been unable to secure basic liberties is because the federal government and its courts are the ultimate interpreters of the Constitution and its amendments as explicitly stated in Article VI, section 2, subtitled, Supreme Law of the Land:

This Constitution and the laws of the United

States which shall be made in pursuance thereof,

and all treaties made, or which shall be made, under

the authority of the United States, shall be the supreme

law of the land; and the judges in every state shall be

bound thereby, anything in the constitution or laws of

any state to the contrary notwithstanding.

Since the central government is the final arbitrator of the document, any ruling or decision on particular laws or regulations which would impinge on individual rights will, for the most part, be favorable to the government itself.  And, due to man’s fallen nature, any such power will be abused.

The ratification of the Constitution in 1789 made in essence the individual states mere appendages of the central government.  While the Constitution’s sycophants boast of its “checks and balances,” a far superior bulwark against political repression is that of people “voting with their feet.”  Under the Articles of Confederation, when the national government was not the supreme law of the land, if a certain state became too tyrannical, at least in theory, and had the much neglected Articles remained in place, those persecuted could simply move to a more friendlier jurisdiction.

This would also hold true in the realm of taxation and regulatory policy.  Those political authorities who became too confiscatory in their taxing or enacted burdensome regulations could also see population outflows.  Similar activity goes on all the time currently as people flee high tax municipalities and states like California and New York to lower tax regions such as Florida and Texas.

For voting with one’s feet to be most successful, there needs to be a multitude of states and political jurisdictions.  In the current political climate, this would mean the breakup of the nation state.  Secession and political decentralization should thus be the goals of those who prize individual liberty and prosperity, not the celebration of constitutionalism and the supposed guarantees of personal freedoms under ideas such as the Bill of Rights.

Antonius Aquinas@AntoniusAquinas


Feudalism: Was it so Bad?

feudal system

One of the biggest misconceptions held among the independent and alternative media is that of feudalism and the political, economic and social arrangements which characterized that unfairly maligned epoch.

Derogatory language is often used to describe feudal times with commentators often suggesting that today’s political and financial elites seek to return mankind to such a supposedly depressed, stagnate and repressive condition.

Those who receive the most animus from alternative media pundits are the authority figures and institutions which reigned throughout the period – knights, dukes, kings, princes, popes, priests, bishops, churches, monasteries, and cathedrals.

Yet, was this the case; was feudalism which existed throughout much of the Middle Ages really that bad?

Politically, despite the distortions found in contemporary history books and political science texts, state power in feudal times can be categorized in one term – decentralized – which in reality meant a considerable amount of individual liberty and freedom for all, including serfs.

Naturally, feudal political conditions across Europe varied, however, a look through Carl Stephenson’s classic work, Mediaeval Feudalism, is instructive:

So far as eleventh-century France is concerned, we may disregard

the royal authority altogether.  The kingdom of the West Franks,

which had never been more than a political makeshift, now seemed

on the point of final dissolution. . . . The ancient rights of the crown

had long since passed to such men as were able, with or without

legal authorization to organize and defend a local territory. . . .

The greater of the king’s alleged vassals never came near his court,

whether to perform homage or to render any other service.  What

respect could they have for a theoretical lord who was defied with

impunity by petty officials on his own domain?1

Professor Stephenson continues with words that should warm the hearts of anti-statists everywhere:

France, obviously, had ceased to be a state in any proper sense

of the word.  Rather, it had been split into a number of states

whose rulers, no matter how they styled themselves, enjoyed

the substance of the regal power.2

In Germany, too, power was radically diffused as Professor Stephenson describes:

. . . in various other ways the rulers of Germany sought to

maintain the Carolingian tradition of a grandiose monarchy.

They even revived the imperial title and made brave efforts

to reign on both sides of the Alps.  But the task was an

impossible one.  The Holy Roman Empire became a mere

sham; and as the prolonged contest between the royal

and the princely authority ended in the complete victory of

the latter, Germany. . . was resolved into a group of feudal


Despite their aggrandizing efforts, the German kings could never succeed in establishing absolutist rule:

Vainly trying to be Roman emperors, the successors of

Otto I . . . became [as kings] purely elective, degenerated

into a sort of decoration to be borne first by one local prince

an then by another.4

Germany remained, for the longest time, an area of decentralized political authority as Professor Stephenson explains:

From the Rhineland to the Slavic frontier, armies were

made up of knights, society was dominated by a

chivalrous aristocracy, the countryside was dotted with

motte-and-bailey castles, and governments were

organized on the basis of feudal tenure.5

Political and economic theory have demonstrated that power which is diffused typically leads to low levels of taxation.  In the case of medieval feudalism, this certainly was the case:

. . .  if the lord needed military service or financial aid beyond

what was specifically owed by his vassals, his only recourse

was to ask them for a voluntary grant.  He had no right to tax

or assess them arbitrarily, for his authority in such matters was

determined by feudal contract.6

Likewise, law was not “made up” by legislative acts, but was that of custom and tradition based on the natural law which kings, lords, vassals, and commoners were all obliged to live by:

Nor does he [the king, or lord] have a discretionary power

of legislation.  Law was the unwritten custom of the country.

To change or even to define it was the function, not of the lord,

but of his court.  It was the vassals themselves who declared the

law under which they lived; and when one of them was accused

of a misdeed, he was entitled to the judgment of his peers, i.e.

his fellow vassals.7

Warfare, too, was limited in scope compared to the massive human slaughter and destruction of property which has taken place over the past two centuries:

    The general character of feudal warfare may be easily

deduced from what has already been said about

vassalage and chivalry. . . .  when two feudal armies

met, each knightly participant was apt to conduct

himself as he saw fit.  The final outcome would depend

on a series of duels in which the determining factor was

individual prowess.  But battles on a large scale were

rare in feudal Europe.  The characteristic warfare of the

age consisted rather of pillaging raids into the enemy’s

territory, of skirmishes between small bands of knights,

and of engagements incident to the siege of castles.

[Emphasis mine.]8

While there used to be a debate about the conditions of serfs compared to that of modern day wage earners, the argument is now falling apart with studies showing that real wages and corresponding standards of living have actually contracted over the past half century for most.  Where there can be no debate, however, is the moral condition of the people of the feudal past compared with contemporary times where “gay marriage” and other abominations have now been given legal status.  No right-minded person could argue that marriage, the family, and child rearing are in better shape today than they were in the supposed “Dark Ages.”

In nearly every aspect of societal appraisement, medieval feudalism was a far superior social order than anything which has come in its wake.  Those who denigrate it not only show their historical ignorance, but play into the hands of their elite oppressors who understand that a return to such a social order would be a much greater threat to their power than any presidential candidate or his “movement.”

1Carl Stephenson, Mediaeval Feudalism, Ithaca, NY.: Great Seal books, 1942; 1960, pp. 77-78.

2Ibid., p. 78.

3Ibid., 92-93.

4Ibid., 93.


6Ibid., p. 31.


8Ibid., pp. 66-68.

Antonius Aquinas@AntoniusAquinas