Category Archives: Confederacy

The Constitution IS the Crisis

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A Review of Murray N. Rothbard’s Conceived in Liberty, Vol. 5The posthumous release of Murray Rothbard’s fifth volume of his early American history series, Conceived in Liberty, is a cause of celebration not only for those interested in the country’s constitutional period, but also for the present day as the nation is faced with acute social, economic, and political crises.  The fifth volume, The New Republic: 1784-1791, stands with Boston T. Party’s 1997 release, Hologram of Liberty, as a grand rebuttal of the cherished notion held by most contemporary scholars, pundits on the Right, and, surprisingly, many libertarians who believe that the US Constitution is some great bulwark in defense of individual liberty and a promoter of economic success.

ConceivedInLiberty4in1 Volumes 1-4

Rothbard’s narrative highlights the crucial years after the American Revolution focusing on the events and personalities that led to the calling for, drafting, and eventual promulgation of the Constitution in 1789.  Not only does he describe the key factors that led to the creation of the American nation-state, but he gives an insightful account of the machinations which took place in Philadelphia and a trenchant analysis of the document itself which has become, in the eyes of most conservatives, on a par with Holy Writ.

What Might Have Been

While Rothbard writes in a lively and engaging manner, the eventual outcome and triumph of the nationalist forces leaves the reader with a certain sadness.  Despite the fears expressed by the Antifederalists that the new government was too powerful and would lead to tyranny, through coercion, threats, lies, bribery, and arm twisting by the politically astute Federalists, the Constitution came into being.  Yet, what if it had been the other way around and the forces against it had prevailed?

It is safe to assume that America would have been a far more prosperous and less war-like place.  The common held notion that the Constitution was needed to keep peace among the contending states is countered by Rothbard, who points out a number of instances where states settled their differences, most notably Maryland and Virginia as they came to an agreement on the navigation of the Chesapeake Bay.  [129-30]

Without a powerful central state to extract resources and manpower, overseas intervention by the country would have been difficult to undertake.  Thus, the US’s disastrous participation in the two world wars would have been avoided.  Furthermore, it would have been extremely unlikely for a Confederation Congress to impose an income tax as the federal government successfully did through a constitutional amendment in 1913.

Nor would the horrific misnamed “Civil War” ever take place with its immense loss of life and the destruction of the once flourishing Southern civilization.  The triumph of the Federal government ended forever “states rights” in the US and, no doubt, inspired centralizing tendencies throughout the world, most notably in Germany which became unified under Prussian domination.

In a failed attempt in 1786 to enact an impost tax under the Confederation, Abraham Yates, a New York lawyer and prominent Antifederalist, spoke of decentralization as the key to liberty as Rothbard aptly summarizes:

Yates also warned that true republicanism can only be preserved in small states, and

keenly pointed out that in the successful Republics of Switzerland and the

Netherlands the local provinces retained full control over their finances.  A taxing

power in Congress would demolish state sovereignty and reduce the states, where

the people could keep watch on their representatives, to mere adjuncts of

congressional power, and liberty would be gone.  [64]

Antifederalists, such as Yates, had a far greater understanding of how liberty and individual rights would be protected than their statist opponents such as Alexander Hamilton and James Madison.  The Antifederalists looked to Europe as a model, which, for most of its history, was made up of decentralized political configurations.  The Federalists, on the other hand, got much of their inspiration from the Roman Republic and later Empire.  There is little question that an America, with the political attributes of a multi-state Europe, would be far less menacing to both its own inhabitants and to the rest of the world than what it has become under the current Federal Leviathan if the Constitution never passed.

Speculation aside, historical reality meant that America would be fundamentally different than it would have been had the Articles of Confederation survived, as Rothbard points out:

The enactment of the Constitution in 1788 drastically changed the course of

American history from its natural decentralized and libertarian direction to an

omnipresent leviathan that fulfilled all of the Antifederalists’ fears.  [312]

Limited Government Myth

One of the great myths surrounding the American Constitution – which continues within conservative circles to this very day – is that the document limits government power.  After reading Rothbard, such a notion can only be considered a fairy tale!

The supposed “defects” of the Articles of Confederation were adroitly used by the wily nationalists as a cover to hide their real motives.  Simply put – the Articles had to be scrapped and a new national government, far more powerful than what had existed under the Articles, had to be created as Rothbard asserts: “The nationalists who went into the convention agreed on certain broad objectives, crucial for a new government, all designed to remodel the United States into a country with the British political structure.”  [145]

In passing the Constitution, the nationalist forces gained almost all they had set out to accomplish – a powerful central state and with it a strong chief executive office, and the destruction of the states as sovereign entities.  The supposed “checks and balances,” so much beloved by Constitution enthusiasts, has proven worthless in checking the central state’s largesse.  Checks and balances exist within the central government and is not offset by any prevailing power, be it the states or citizenry.

There was no reform of the system as it stood, but a new state was erected on the decentralized foundation of the Confederation.  Why the idea of the founding fathers as some limited government proponents is a mystery.

The Chief Executive

As it developed, the Presidency has become the most powerful and, thus, the most dangerous office in the world.  While its occupants certainly took advantage of situations and created crises themselves over the years, the Presidency, especially in foreign policy, is largely immune from any real oversight either from the legislature or judiciary.  This was not by happenstance.  From the start, the nationalists envisioned a powerful executive branch, and though the most extreme among the group were eventually thwarted in their desire to recreate a British-style monarchy in America, the final draft of the Constitution granted considerable power to the presidential office.

As they did throughout the Constitutional proceedings, the nationalists cleverly altered the concept of what an executive office in a republic should be, by subtle changes in the wording of the document as Rothbard incisively explains:

[T]he nationalists proceeded to alter . . .  and exult the executive in a highly

important textual change.  Whenever the draft had stated that the president ‘may

recommend’ measures to the Congress, the convention changed ‘may’ to ‘shall,’

which provided a ready conduit to the president for wielding effective law-making

powers, while the legislature was essentially reduced to a ratification agency of laws

proposed by the president.  [190-91]

As if this was not bad enough the office was given the ability to create departments within its own domain.

In another fateful change, the president was given the power to create a

bureaucracy within the executive by filling all offices not otherwise provided for in

the Constitution, in addition to those later created by laws.  [191]

The totalitarian federal agencies that plague the daily lives of Americans were not some later innovation by the Progressive movement or New Dealers, but had been provided for within the document itself.  The efforts of those opposed to the various social welfare schemes of the past, which have been put into effect through the various Cabinet departments, have been in vain since the power was given to the Presidency and has been taken advantage of by nearly all of its occupants.

Rothbard’s analysis of the chief executive office is especially pertinent since the nation is once again in the midst of another seemingly endless presidential election cycle.  The reason that the office has attracted so many of the worst sort (which is being kind) is because of its power.  If elected, the ability to control, regulate, impoverish, and kill not only one’s fellow citizen, but peoples across the globe is an immense attraction for sociopaths!

A Coup d’état and Counter Revolution

Rothbard makes the compelling case that the Constitution was a counter revolution, which was a betrayal of the ideology that brought about the Revolution:

The Americans were struggling not primarily for independence but for political-

economic liberty against the mercantilism of the British Empire.  The struggle was

waged against taxes, prohibitions, and regulations – a whole failure of repression

that the Americans, upheld by an ideology of liberty, had fought and torn

asunder. . . .   [T]he American Revolution was in essence not so much against Britain

as against British Big Government – and specially against an all-powerful central

government and a supreme executive.  [307]

He continues:

[T]he American Revolution was liberal, democratic, and quasi-anarchistic; for

decentralization, free markets, and individual liberty; for natural rights of

life, liberty, and property; against monarchy, mercantilism, and especially

against strong central government.  [307-08]

There was, however, always a “conservative” element within the revolutionary leadership that admired Great Britain and wanted to replicate it in America.  It was only when there was no alternative to British political and economic oppression that they joined with their more liberal-libertarian brethren and decided for independence.

Conservatives did not go away after independence, but would continue to push for an expansion of government under the Articles and finally, after most of their designs were consistently thwarted, did they scheme to impose a powerful central state upon the unsuspecting country.

Yet, they would not have triumphed had a number of key liberal-libertarians of the revolutionary generation moved to the Right during the decade following independence.  Rothbard shows why he is the master in power-elite historical analysis in his discussion of this tragic shift, which would spell the death knell to any future politically decentralized America:

[O]ne of the . . .  reasons for the defeat of the Antifederalists, though they

commanded a majority of the public, was the decimation that had taken place in

radical and liberal leadership during the 1780s.  A whole galaxy of ex-radicals, ex-

decentralists, and ex-libertarians, found in their old age that they could comfortably

live in the new Establishment.  The list of such defections is impressive, including

John Adams, Sam Adams, John Hancock, Benjamin Rush, Thomas Paine, Alexander

McDougall, Isaac Sears, and Christopher Gadsden.  [308-09]

As the country’s elite became more statist and as political (Shays Rebellion) and  economic (a depression) factors played into their hands, conservatives seized the opportunity to erect on America a powerful national government:

It was a bloodless coup d’état against an unresisting Confederation Congress. . . .

The drive was managed by a corps of brilliant members and representatives

of the financial and landed oligarchy.  These wealthy merchants and large

landowners were joined by the urban artisans of the large cities in their

drive to create a strong overriding central government – a supreme government

with its own absolute power to tax, regulate commerce, and raise armies.  [306]

Conclusion

The Mises Institute and the editor of the book, Patrick Neumann, must be given immense credit for bringing this important piece of scholarship into print.  Once read, any notion of the “founding fathers” as disinterested statesmen who sublimated their own interests and that of their constituents to that of their country will be disavowed.  Moreover, The New Republic:1784-1791 is the most important in the series since the grave crises that the nation now faces can be traced to those fateful days in Philadelphia when a powerful central state was created.

Volume Five shows that the problems of America’s past and the ones it now faces are due to the Constitution.  The remedy to the present societal ills is not electing the “right” congressman, or president, but to “devolve” politically into a multitude of states and jurisdictions.  For the future of liberty and economic well-being, this is where efforts should be placed and Murray Rothbard’s final volume of Conceived in Liberty is essential reading if that long, arduous, but much necessary task is to be undertaken.

Antonius Aquinas@AntoniusAquinas

https://antoniusaquinas.com

posted 02-10-’20

 

 

 

 

 

The Constitution Myth

One reason for the failure of the modern conservative and libertarian movements to scale back, in even a miniscule way, the now gargantuan US welfare/warfare state has been the misinterpretation of the US Constitution.  Many conservatives have a slavish devotion to the document, placing it on a par with the Ten Commandments and New Testament.

A typical misunderstanding of the Constitution’s history and content appeared in this recent op-ed:



The Constitution was intended to limit 1) the power


of government over the citizenry 2) the power of each branch of


government and 3) the power of political/financial elites over the


government and the citizenry, as the Founders recognized the intrinsic risks


of an all-powerful state, an all-powerful state dominated by one branch of


government and the risks of a financial elite corrupting the state to serve


the interests above those of the citizenry.*

The author, like so many “Constitution enthusiasts” has also been hostile to the Medieval era, denigrating its institutions and social constructs – feudalism, aristocracy, crusading – when, in fact, the Middle Ages, in many respects, were far freer with less government than the present epoch. **

When the founding fathers decided to meet in Philadelphia in 1787, they did so at first to “amend” the Articles of Confederation which had guided the young country through some perilous times.  While the Articles had some defects (some libertarians even contend that they were too statist***), the delegates, at first, did not want it scrapped, however, it was the “leading lights” of the convention which connived to completely do away with it.

By superior political maneuvering, the pro-Constitution forces were able to ramrod their plan through despite being in the minority.  Not only were the majority of the delegates initially against scrapping the Articles, but most Americans were opposed to the creation of a new central government. 

Despite this, the Constitution was ruthlessly pushed through and, as its opponents feared, America would be saddled with a highly centralized national government, the loss of considerable state sovereignty, and the eventual erosion of individual liberties even with the inclusion of a Bill of Rights.

A brief examination of the document reveals that its implicit and explicit language grants wide latitude for the expansion of state power.  In its Preamble, the ambiguous clause to “promote the general welfare” can and has led to all sorts of destructive social engineering schemes.  More ominously, for anyone that is under the illusion that America is governed by a “federal” system, they should reread Article VI which in part says

This Constitution, and the Laws of the United his Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land. [emphasis added]

An all-powerful central state went against much of Western history after the fall of the Roman Empire and the idea was always feared by philosophers.  Basic political theory and practical experience showed that a multitude of sovereign states were preferable not only for the protection of personal liberty, but for economic growth.  Numerous states and jurisdictions were a far greater check on government than the much celebrated “separation of powers” concept of constitutional government.

Under the Articles of Confederation, each individual state was autonomous while the national government had to rely on the states for most of its support.  Unfortunately, it will never be known what would have happened if the country remained as a confederacy of states, it is likely however, that there would have been less bloodshed, greater economic growth, and more personal freedom under a decentralized regime.

It is curious, therefore, why so many on the Right continue to revere the Constitution as some great bulwark against state power.  Much of it probably stems from ignorance or personal bias against the political conditions which existed prior to the late 18th century. 

Much of European history was under the sway of monarchial and aristocratic rule and the integral presence of the Catholic Church in society with a diffusion of power among kings, princes, dukes and Churchmen.  While far from perfect, the social order which existed under Christendom may not have been as materially or technologically advanced as contemporary times, but in regard to morality, justice, and individual freedom, there is no comparison.  The Christian age saw nothing of the social depravity, war making with its mass murder, the trampling of individual rights, and the existence of totalitarian government as witnessed in the supposedly “enlightened” modern age.

Decentralized Europe of 1300

Until it is realized that the Constitution is an impediment to rolling back the American Leviathan, there will be little progress in the fight for individual liberty and economic progress.

   

*Charles Hugh Smith, “Let’s Face It: The U.S. Constitution Has Failed.”  Zero Hedge.  20 February 2019. 

**One example, Charles Hugh Smith, “America’s ‘Neo-Feudal’ System is ‘Both False & Precarious.”  Zero Hedge 19 December 2018.

***David Gordon, ed., Strictly Confidential: The Private Volker Fund Memos of Murray N. Rothbard, Auburn, AL.: The Ludwig von Mises Institute, 2015, pp. 96-98.

Antonius Aquinas@antoniusaquinas

https://antoniusaquinas.com

[emphasis added]

Is Political Decentralization the Only Hope for Western Civilization?

US Secssion Map II

A couple of recent articles have once more made the case, at least implicitly, for political decentralization as the only viable path which will begin to solve the seemingly insurmountable political, economic, and social crises which the Western world now faces.

In the last few months, over 3,000 millionaires have fled the hopelessly corrupt and bankrupt state of Illinois.  When asked, 47% of Illinoisans would like to leave the state which, over the last decade, has seen over a half million of its residents flee.  Naturally, this exodus has exacerbated the Land of Lincoln’s financial straits to catastrophic levels.*

A report published by the American Legislative Exchange Council predicted that the tax flight which is occurring in Illinois will similarly take place in the coming years in high-tax blue states such as California and New York.  The 2017 Trump tax reform will accelerate this process since under the new legislation the amount of state income tax that can be deducted on federal tax returns has been capped at $10,000 per family.  The authors of the report wrote: “. . .  high [income] earners in places with hefty income taxes – not just California and New York, but also Minnesota and New Jersey – will bear more of the true cost of their state government.”**

The not too subtle consequences of the new tax code will mean an even greater exodus of taxpayers out of blue states which will shrink state revenues even further and create job losses across the board.

While those who want to escape the crushing burden of individual state taxation and regulation, if they have the means and desire to do so, can move to more favorable climes, no such option exists (except the drastic step of expatriation) to escape federal tyranny.  Yet, the same benefits which occur from a multiple of individual states and jurisdictions would be present if the various nation states which dominate the globe were broken up into smaller political units.

While the authors of the cited articles see the advantage that multiple states have where one can “vote with his feet,” the same logic can be applied to central governments across the planet who are, on the whole, more tyrannical than local jurisdictions.  More political bodies would not only provide sanctuary for the oppressed, but it would tend to keep a check on tyranny among existing states.

Political decentralization is a far greater deterrent to government largesse than constitutions, elections, or finding the “right person” to “fix things.”  The events of the last few weeks in the realm of US foreign policy once again demonstrate that trusting candidates to fulfill campaign promises is naive, to say the least.

To get to this goal, all and every secession movement, even of a Leftist bent, should be supported, whether they are nations that want to “exit” from larger political units, such as Great Britain from the EU, or within nation states themselves such as California in the US.  All should be encouraged.

Of course, the case for decentralization has to be made on ideological grounds.  The Left, most likely, will not be a natural ally for secession, nor are conservatives, most of whom are under the spell of “nationalism” and “restoring the Republic.”  Yet, the Right offers the best opportunity to build a secession movement and needs to be convinced that the preservation of the nation state will only lead to the complete triumph of liberalism.

Secession would also necessitate the breakup of the nation-state’s monopoly of money and banking.  Numerous political divisions would be more likely to adopt a single monetary unit – gold – which would guarantee financial stability rather than the debt ridden paper-money system now in place.

Next to the outbreak of World War III, immigration is the greatest threat to what remains of Western Civilization.  Smaller political units would be far better to control their borders than reliance on a central authority which can be easily manipulated from outside agents.

The solution to the myriad of social and economic problems that confront Western societies will not come about from a “reform” of the nation state, but through its dissolution.  Only through a world made up of hundreds, if not thousands, of Lichtensteins, Hong Kongs, Monacos, confederacies, free cities, etc., will these crises be hoped to be resolved.

*Tyler Durden, “This $5 Trillion Time Bomb Will Devastate Americans.” Zero Hedge.  9 August 2017.  https://www.zerohedge.com/news/2017-08-09/5-trillion-time-bomb-will-devastate-americans

**Robert Frank.  “800,000 People Are About to Flee New York and California Because of Taxes, Say Economists.”  CNBC.com. 26 April 2018.    https://www.cnbc.com/2018/04/26/800000-people-are-about-to-flee-new-york-california-because-of-taxes.html?__source=sharebar|twitter&par=sharebar

Antonius Aquinas@AntoniusAquinas

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Long Live the Flags of Dixie!

Confederat Flag

On May 19, the House of Reprehensibles passed a proposal that would essentially ban the display of Confederate flags from national cemeteries.  The amendment was added to a Veteran Affairs spending bill.

Not surprisingly, House Speaker Paul Ryan allowed the measure to be voted upon in hopes of not disrupting the appropriations process.  Yes, by all means Paul, the redistribution of taxpayers’ confiscated wealth should take precedent over a draconian attempt to eradicate a heroic symbol of the country’s past.  Hopefully, Ryan will be ousted this November as both Speaker and Congressman for not only his consistent sell out to Obummer and the Democrats on the budget, but his lack of understanding and appreciation of what is arguably the most important period of American history.

In a certain sense, the Confederate flag should not be displayed in national cemeteries or for that matter flown alongside those of the Union.  The two are representations of dramatically opposed political ideologies.  Liberals and political opportunists of all sorts have deliberately smeared the South’s attempt at secession as being entirely over the issue of slavery.  The “Civil War” (which that struggle has become known by) is now seen through Politically Correct hindsight.

A civil war, in the truest sense, is a conflict between factions attempting to gain control of a government typically for their own aggrandizement.  The bloody conflict between the North and South was not that, nor was it solely over slavery although the institution played a role in it.

The Confederacy wanted no part of the Washington establishment at the time, which it believed had become too tyrannical, and attempted to secede from it.  The remaining states of the North, under the “leadership” of Abraham Lincoln, prevented this at the cost of more than 600,000 lives, the vast destruction of property, and the impoverishment of a people who simply sought to rule themselves.

The South’s action was nearly identical to what the colonies, North and South, did some 80 years previously in breaking away from the British Empire and becoming free and independent states under the benign rule of the Articles of Confederation.

As America’s Founding Fathers saw their liberties violated by King and Parliament, Southerners witnessed similar tyrannies and wisely anticipated more federal oppression with the election of Lincoln.

This interpretation has been ably supported by scholarship, though the view is rarely acknowledged in academia or in the mainstream media.  In an essay from an insightful collection titled Secession, State and Liberty, Donald Livingston persuasively describes the ideological content of the Declaration of Independence, the revolution it inspired, and its influence on the South’s leadership.

He writes: “Overall, the Declaration is an argument designed to justify the secession of the new self-proclaimed American states from the British state. . .  [It] is a document justifying the territorial dismemberment of a modern state in the name of the moral right of a people to self-government.”*

The South, imbued with such logic and the example of the Revolutionary generation’s break with Great Britain, attempted to separate from the Union on similar grounds and, in Livingston’s view, had a much stronger claim than the Founding Fathers had for independence:

[T]he colonies were not and never had been recognized as sovereign states, either by others or even by themselves.  At the time of the Civil War, however, the southern states had been and still were sovereign states, and so they could mount not only a moral argument but a legal one as well.  And it was the legal argument they primarily insisted upon.  Each state used the same legal form to secede from the Union that it has used to enter, namely, ratification in a convention of people.**

Although slavery was a part of the South’s final break with the North, the Confederacy could never have been built on such a narrow foundation.  Those who seek to paint Southern secession as a movement solely designed to protect their “peculiar institution” have either misunderstood the genesis of that struggle or do so for political gain.

While Southern secession is mercilessly condemned by the Establishment, scholars like Professor Livingston see it and the War for Southern Independence in a much different and far nobler light: “With the orderly, legal secession of the southern states, the American genius for self-government reached its highest moral expression.”***

The Northern and Southern flags which fly in national cemeteries across the land are indeed representative of different traditions, but not what the Politically Correct crowd would have everyone to believe.

The defenders of Dixie and the flags that commemorate their courageous actions have long since been morally justified.  The Union flag, on the other hand, has been one of aggression and domination, at first, brutally directed at its fellow countrymen who simply sought self-determination, and afterwards against millions of peoples from Vietnam to Iraq.

Hopefully, in the not too distant future as economic conditions worsen and American hegemony can no longer be maintained, the Union flag and the empire in which it represents will receive greater vitriol than the Confederate flag has gotten for its innumerable mass murders, destruction, crimes, and chaos which it has wantonly brought to every corner of the planet.

*David Gordon, ed., Secession, State & Liberty. Donald W. Livingston, “The Secession Tradition in America.” New Brunswick (U.S.A.), Transaction Publishers, 1997, p. 7

** Ibid., 18.

*** Ibid., 19.

Antonius Aquinas@AntoniusAquinas

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