As if there needs to be further evidence that the current occupant of St. Peter’s Chair in Rome is a Marxist, the announcement of an upcoming conference at Assisi entitled the “Economy of Francesco” should convince any skeptic otherwise.
In his invitation letter to “young economists and entrepreneurs worldwide,” Bergoglio sets the agenda for the Leftist confab quite clearly which is virulently anti-market, a call for massive redistribution of wealth, and a reordering of the current economic systems of the world with a healthy dose of climate change nonesense:
. . . a different kind of economy: one that brings life not death, one that is inclusive and not exclusive, humane and not dehumanizing, one that cares for the environment and does not despoil it.*
While Bergoglio’s Marxist credentials have been firmly established, his blashemous actions and words has a growing number outside of “sedevacantist circles” calling him a heretic. The legitimacy of “Pope Francis,” however, is more fundamental than him being a manifest heretic, but his standing as a legitimate pope is invalid since his ordination as a priest and his consecration as a bishop came under the new rites of Holy Orders instituted in the wake of the Second Vatican anti-Council (1962-1965).
The mastermind behind Bergoglio’s summit is professor Luigino Bruni and from his comments he sounds more radical than the Argentine Apostate, if that is possible. Professor Bruni wants to use taxation as a weapon to “redistribute income and wealth from the rich to the poor.”*
Bruni, a professor of political economy at the Italian University, LUMSA, and the author of a number of books, basis his advocacy for redistribution of wealth on the Scriptures:
[T]he Bible has many words to offer our economic life and ideas [with] the transformation of wealth into well-being.**
It appears that the good professor’s Bible is missing the Seventh Commandment of the Decalogue which solemnly states: THOU SHALL NOT STEAL! In no legitimate commentary ever written on this Commandment is there an exception made for the confiscation of wealth from the well-to-do to be given to the poor. Probably just an oversight on the Professor’s part.
Because they are blinded by socialistic ideology, Bruni, Bergoglio, and the likes of Bernie Sanders cannot see that the growing wealth inequality which they complain about is not the result of “capitalism,” but is the outcome of the monetary policy of the world’s central banks. This, along with tax policies which hamper innovation and shield the entrenched financial class from competition, is why financial elites are able to maintain and increase their power.
Central bank policy of suppressing interest rates and of money printing allow banks and financial institutions to receive “free money” which they can invest and speculate with at zero cost. The boom (actually a bubble) in asset prices on Wall Street is a demonstration of how wealth disparity takes place.
If Bergoglio really meant to reform the present system, he would call for the abolition of central banking and a return to “hard money.” Under such an order, banks and financial institutions become wealthy on their ability to make prudent investment decisions subjected to profit and loss. A free market in banking is the antithesis of the current system of credit expansion and money printing.
Not only have Bergoglio and his cohorts abandoned the Faith, but they have also overturned the Church’s long-held condemnation of socialism and have ignored many of its own outstanding thinkers on financial matters. From the Scholastics to the School of Salamanca through the Jesuits and the great Cardinal Cajetan, who finally taught the proper doctrine on interest rates, the Church has produced scores of eminent economic thinkers in its long history.
School of Salamanca
Ever since socialism reared its ugly head as a social system of thought, the Church has warned of its dangers even its more milder forms as Pope Pius XII wrote, “No Catholic could subscribe even to moderate socialism.” Since Vatican II and especially under Bergoglio’s regime, however, Leftist ideas of all sorts have been warmly embraced.
At the heart of socialism, be it Marxism or its equally pernicious variants, lies envy which became a part of the human condition with the fall of man. While once condemned, envy has been turned into a virtue by the likes of Bergoglio.
While such ideas may sound appealing to human sensibilities, they will not pass the Divine Judge who knows the thoughts and souls of all His creatures even those of supposed popes.
The efficacy of a metallic monetary system is beyond dispute at least among real economists which eliminates just about 95% of whom are now engaged in the “profession.” Money, which gold is, allows for specialization, the division of labor, and provides the means for mankind to escape from barter and, thus, a primitive existence. Like free trade, money naturally integrates mankind both among and between peoples.
A system of central banking with an unbacked paper currency is the antithesis of a gold standard. Manipulation of currencies by central banks, mostly through debasement, hinders trade, creates distortions, and ultimately leads to the dreaded business cycle. Murray Rothbard aptly describes the baneful results of state intervention in the monetary system:
. . . government meddling with money has
not only brought untold tyranny into the world;
it has also brought chaos and not order. It has
fragmented the peaceful, productive world
market and shattered it into a thousand pieces,
with trade and investment hobbled and hampered
by myriad restrictions, controls, artificial rates,
currency breakdowns, etc. It has helped bring
about wars by transforming a world of peaceful
intercourse into a jungle of warring currency blocs.*
While the economic efficiency of a gold standard is important, the ethical case for it is more compelling and was the reason why gold, as money, lasted as a medium of exchange for so long. Gold/money has to be created through honest-to-goodness production and exchange. The often dangerous mining of gold takes labor, capital goods, and land. Turning raw gold into coinage is another process which requires a high level of specialization and production techniques. Both are honest and morally sound activities which make for the betterment of life all around.
The ethical standing of central banking and its issuance of unbacked currency as money through the printing press, stroke of a computer key, or via the expansion of credit cannot stand similar scrutiny. By any appraisal, central banking is immoral. Through the creation of money, banks stealthy transfer wealth to those who control the money supply and those closely associated with it.
The ability of central banks to create unlimited amounts of money and credit has been the greatest redistribution scheme ever conceived. The process ultimately leads to class conflict as the wealth disparity between the politically well-connected and those outside that nexus invariably widen.
Under a gold standard, none of this would take place.
Because of their lack and often distain for economic doctrines, in particular, monetary theory, “economic nationalists” (really “economic ignoramuses”) have wrongly focused on trade as a factor in the continued decline of the middle and working classes. China’s supposed unfair trade practices was a staple of President Trump’s campaign rhetoric and has continued through much of his first term.
The focus on trade has deflected attention from the real cause of worsening economic conditions for American workers and the enrichment of Wall Street. Despite the blatant transfer of wealth via the Fed’s policies of suppressed interest rates and money printing since the 2008 Recession, economic nationalists continue to applaud President Trump’s tariff policies while the President continues to browbeat the Fed to do more of the same even calling for negative interest rates and more Quantitative Easing.
The Left rightly speaks out of the vast and growing inequality of wealth distribution, but like those who espouse economic nationalism, they fail to understand the reason for why the societal imbalance has occurred. One remedy they propose – a “wealth tax” – will not address the problem. Moreover, their “soak-the-rich” schemes would snare in their plunder (not that Leftists particularly care) many of the wealthy outside of the banking and financial sector of their legitimate, just gains.
The case for honest money must be made on ethical grounds. The current system must be exposed and shown for the scam that it is: a massive redistribution scheme enriching the political elites and their closely aligned business and financial allies. While it is undeniable that a gold standard would lead to enormous prosperity, its reinstatement would remedy one of the great injustices that plague the world – central banking!
*Murray N. Rothbard, What Has Government Done To Our Money? BN Publishing, 2012: 84.
Prior to the modern age, when war was engaged in, combatants, for the most part, acted by a code of conduct which attempted to minimize civilian deaths and the destruction of non-participants’ property. With the onset of the democratic age and the idea of “total war” such modes of conduct have tragically fallen by the wayside, the consequence of which has made warfare far more bloody and destructive.
The ultimate violation of “just warfare” has been the possession and use of nuclear weapons which by their very nature cannot be reconciled with any notion of a civilized society. Of all the hysteria over “terrorism,” nuclear weapons are rarely discussed anymore, but are the ultimate form of terror.
Despite the obvious fact that nuclear weapons cannot be reconciled with any moral code of warfare, Western nation-states continue to possess them and the US has actually used them in the final stages of WWII as it mercilessly bombed the Japanese civilian centers of Hiroshima and Nagasaki.
While most modern scholarship has abandoned the older idea of moral conduct in warfare, the great libertarian theorist, Murray Rothbard, continued the venerable tradition in his thought and applied it not only to nuclear weapons, but bombing as well:
Not only should there be joint disarmament
of nuclear weapons, but also of all weapons
capable of being fired massively across national
borders; in particular bombers. It is precisely
such weapons of mass destruction as the missile
and the bomber which can never be pinpoint-
targeted to avoid their use against innocent
. . . since modern air and missile weapons
cannot be pinpoint-targeted to avoid harming
civilians, their very existence must be condemned.
It is beyond hypocritical, therefore, that the US has repeatedly accused Iran of seeking to build nuclear weapons despite the fact that the nation’s leadership has consistently declared that it will not do so because of its religious beliefs. In June, President Trump called off retaliatory raids on Iranian targets after it downed a US drone (which had flown into Iranian airspace), citing that it would cost the lives of some 150 people. In response, Iran’s Foreign Minister Mohammad Javad Zarif exposed the hypocrisy of the US’s position on nuclear weapons:
You were really worried about 150 people?
How many people have you killed with a
nuclear weapon? How many generations have
you wiped out with these weapons?**
It is us who, because of our religious views,
will never pursue a nuclear weapon.
Not only has Iran’s leadership consistently declared that it would not use or build nuclear weapons, but it has stood by its words. During the Iran-Iraq War (1980-88), Iraq (with US knowledge) repeatedly used chemical weapons. Despite Iran’s protests to the U.N., it refused to take action – mainly because the US through its position on the Security Council tabled any attempt to curtail Iraq’s nefarious actions.***
Despite the flagrant violation of international law, Iran refused to retaliate, although it had the capacity and certain justification in doing so. The Ayatollah, in a religious ruling – fatwa – at the time of the war, asserted that such an act (the use of chemical/nuclear weapons) was “forbidden by god.”
This has been the position of the Ayatollahs since the formation of the Islamic Republic. Ayatollah Ali Khamenei stated that “from an ideological and fighi [Islamic jurisprudence] perspective, we consider developing nuclear weapons as unlawful. We consider using such weapons as a big sin.” A top-ranking cleric, Grand Ayatollah Yusef Saanei, confirmed that this is part of Islamic doctrine:
There is complete consensus on this issue. It is
self-evident in Islam that it is prohibited to have
nuclear bombs. It is eternal law, because the
basic function of these weapons is to kill innocent
people. This cannot be reversed.
Despite Iranian claims to the contrary, the US and the controlled press continue to mischaracterize Iran’s position on nuclear weapons. Not only has it lied, but it continues to enact crippling sanctions on the beleaguered nation causing untold suffering which itself is an act of war.
The fact that Iran follows a moral principle which was once part of Western thought shows how far the Western world, especially the US, has declined in civility. A return to a saner, more just position on nuclear weapons will only take place when there is a change in ideology. Under current intellectual conditions, such a change appears unlikely. A rethinking will only take place of necessity when America has exhausted itself through debt and money printing and can no longer sustain its Empire and nuclear capabilities.
*See, Murray N. Rothbard, For A New Liberty: The Libertarian Manifesto, 293.
**Reuters, “Iran Will Never Pursue a Nuclear Weapon, Says Foreign Minister.” 24 April 2019.
***Ted Snider, “Iran, Islam, and Banning the Bomb.” Antiwar.com 30 September 2019.
With the recent ominous inversion of the 2-10 year yield curve and its near infallible predictive recessionary power, the consequences for the economy are plain to see, however, what has not been spoken of by pundits will be the effect of a recession on US foreign policy. If a recession comes about prior to November 2020, or if economic indicators such as GDP plummet even further, the chances of a Trump re-election is extremely problematic even if the Democrats nominate a socialist nut case such as Bernie Sanders or Pocahontas.
Elizabeth Warren has been the most vocal about coming economic troubles:
Warning lights are flashing. Whether it is
this year or next year, odds of another
economic downturn are high – and growing. . . .
When I look at the economy today, I see
a lot to worry about again. I see a
manufacturing sector in recession. I see
a precarious economy built on debt – both
household debt and corporate debt and that
is vulnerable to shocks. And I see a number
of serious shocks on the horizon that could
cause our economy’s shaky foundation to crumble.*
A “doom and gloomer” Demo?
If the economy cannot be reversed, despite the likelihood of rate cuts in September and a possible resumption of “QE” by the end of the year, President Trump will probably look for some “victory” or success to divert public attention away from deteriorating economic conditions. The most likely targets will be renewal of hostilities toward Iran and/or an escalation of pressure on Venezuelan President Nicolas Maduro to resign.
Of course, the US has been conducting economic warfare on Iran ever since Trump stupidly pulled out of the nuclear agreement and began applying even more crippling sanctions on Iran. In June, armed hostilities were about to take place over the Iranians downing of a US drone over its air space. Reportedly, at the last minute, Trump called off retaliation, enraging, no doubt, the bloodthirsty neocons itching for an excuse to unleash more death and destruction.
Another factor, which has been little spoken of, but may contribute to foreign intervention is that Trump has alienated a number of his political base especially the spokesmen among the Alt Right. While he still commands high poll numbers among Republicans and still attracts impressive rallies of “deplorables,” a number of his prominent backers, who were so crucial for his success in 2016, are, to say the least, disappointed over his inability to stem the tide of illegal immigration. Moreover, these voices feel rightly betrayed since he has done nothing to halt the Internet tech giants from de-platforming many of their social media activity.
Another group which may be quickly added to disillusioned Trump supporters are gun owners and free-speech advocates if the President goes along with the proposed draconian “red flag” legislation. If these totalitarian measures are enacted, 2nd Amendment defenders will probably not vote for Trump’s opponent in 2020, but instead, may stay home in protest.
In electoral politics, voter enthusiasm can sometimes offset money and media control which was certainly the case for Trump both in the Republican primaries and the general election. To win again, he will need to mobilize similar sentiment.
The politically savvy neocons, which the President has insanely surrounded himself with, are certainly aware of this dynamic which will give them considerable leverage to push forward their agenda. A desperate Trump will surely be more malleable if a second term is in jeopardy. Just look at the recent capitulation when there is, as of yet, no recession, yet, he called off the additional Chinese tariffs after the Dow plunged 800 points.
Even if a recession does not rear its ugly head, an armed conflict with Iran is a distinct possibility. The more hard line neocons understand that they would be out of power under a Democratic president who may revert to compromise and negotiations to re-engineer a nuclear deal with Iran. The push for war will intensify if Trump’s poll numbers drop as the election gets nearer due to a moribund economy.
Of course, the US is infamous for provocations and with the huge military build up in the Persian Gulf, any of the many trip wires may spring, leading to a local war which might turn into a general conflagration.
While it is not a certainty that a recession will lead to regime change in Washington, Trump has mistakenly tied his political fortunes to the well being of the economy especially the stock market. He had the chance and the public support at the beginning of his term to level with the country and explain the monumental financial and economic problems which exist and that he had pointed out during the campaign. Unfortunately, for both his and the nation’s future, he chose business as usual putting his own political goals (re-election) over the good of the country.
The cost of that choice is now coming to bear which may end in another war that will certainly seal the President’s fate and likely that of America.
*Sanjana Karanth, “Elizabeth Warren Predicts Another Economic Downturn.” Politics. 22 July 2019.
Review: Christophe Buffin de Chosal, The End of Democracy, Translated by Ryan P. Plummer. Printed in the U.S.A.: Tumblar House, 2017.
One cannot speak too highly of Christophe Buffin de Chosal’s The End of Democracy. In a fast paced, readable, yet scholarly fashion, Professor Buffin de Chosal* demolishes the ideological justification in which modern democracy rests while he describes the disastrous effects that democratic rule has had on Western societies. He explodes the myth of Democracy as a protector of individual liberty, a prerequisite for economic progress, and a promoter of the higher arts. Once Democracy is seen in this light, a far more accurate interpretation of modern history can be undertaken. The book is a very suitable companion to Hans-Hermann Hoppe’s iconoclastic take down of democracy in Democracy: The God That Failed, released at the beginning of this century. Buffin de Chosal has spoken of a follow up which will be eagerly awaited for.
The idea of rule by the people is a scam, one perpetuated by those who, in actuality, are in control of the government. Through the “democratic process” of voting and elections, a small, determined minority can impose its will despite majority opposition:
We often hear it said that ‘in a democracy,
it is the people who rule. . . .’ Rule by the
people is a myth which loses all substance
once confronted with the real practice in
Quoting from a Russian philosopher, Buffin de Chosal continues his criticism:
The best definition [of democracy] was
given by the Russian philosopher Vasily Rozanov.
‘Democracy is the system by which an
organized minority governs an unorganized
majority.’ This ‘unorganized majority’ is the
people, aggregated and individualistic,
incapable of reaction because disjointed. 
He expands upon Rozanov’s theme:
. . . [C]ontrary to what [democracy’s] principles
proclaim: one can say that the majority
almost never wins. Democracy is not the
system of the majority, but that of the most
powerful minority, and it has this power
not simply due to its numbers, but also and
above all due to its organization. 
Power does not reside in “the people” and certainly not in the individual. In democracy, the only way to express one’s preference or protect one’s rights is through the ballot box every so often. “Each voter,” writes Buffin de Chosal, “in a democracy, is the depositary of a tiny particle of sovereignty, in itself unusable. His sole power consists in dropping a ballot into a box, whereby he is immediately dispossessed of his particle of sovereignty at the profit of those who are going to represent him.” [Ibid.]
Popular democracy has always been condemned and feared by most thinkers since the beginning of human societies. It was not until intellectuals saw democracy as a way they could attain power that they began to advocate it as a system of social order. Prior to the democratic age, most of the learned understood that democracy would result in mob rule and the displacement of natural authority with demagogues. In short, the worst would rise to the top as the author describes the characteristics of a contemporary politician:
The ideal politician, on the other hand, is
pliable, convincing, and a liar by instinct. He is
not attached to any platform and has no
ideological objective. The single thing to which
he is truly committed is power. He wants its
prestige and advantages, and seeks above all
to be personally enriched by it. Any politician
who presents this aspect is recognized as fit for
power in a democracy. . . . It is therefore not
surprising that democratically elected assemblies
are almost exclusively comprised of
these kinds of men and women. Elected
heads of state almost always fit this profile,
and international institutions, such as the
European Union, consider it the only
acceptable profile. . . . 
Democracy and the State
Since the advent of modern democracy, the principle benefactor of its rule has been the State and the politically-connected financial elites who are in actuality the true rulers of societies. Instead of putting an end to the supposedly despotic rule of the Ancien Régime, which Democracy’s proponents claim to have existed throughout the monarchial and aristocratic age, governance by the people, has instead witnessed an increase in state power and control of individual lives to an unprecedented level in human history. Few, if any, pope, emperor, king, prince, or duke have ever possessed such suzerainty.
In contrast to what has been taught in classrooms, on university campuses, and espoused throughout the media, individual rights and freedoms were far better guarded in the age prior to Democracy’s ascendancy. Pre-revolutionary Europe had social structures which insulated individuals from State power far more effectively than under modern democracy:
The concept of an organic society was abolished at
the time of the French Revolution. The corps and
orders were suppressed, the privileges were abolished,
and everything which allowed the people to protect
themselves from the power of the state was banished
in the name of liberty. 
And in return for giving up the order that protected them from state depredations, the people received “sovereignty:”
They were given the false promise that they
would no longer need to defend themselves
from the state since they themselves were the
state. But if a people organized into corps and
orders are incapable of exercising sovereignty,
how much more so a people comprising a formless
mass of individuals! [Ibid.]
Historically, all of the democratic movements which supposedly stemmed from the people were, in fact, a falsehood, perpetuated largely by revolutionaries who sought to replace the established order with themselves. While legislatures, congresses, and democratic bodies of all sorts have been interpreted as the fruition of the masses’ desire for representation, the reality was quite different:
Democracy is not, in its origin, a system of
the people. In England with the advent of the
parliamentary system just as in France during the
Revolution, it was not the people who were seen
at work. Even the Russian Revolution was not a
phenomenon of the people. To regard the people
or what the communist elegantly call the ‘masses’
as the agent of change or political upheaval is purely
a theoretical view, a historical myth, of which
one sees no trace in reality. The ‘people’ were
the pretext, the dupes, and almost always the
victims of the revolutions, not the engines. 
Not only was propagation of the myth of popular support for democratic ideals propounded for the survival of the new social order, but putting these tenets into practice was accomplished, in large part, by the role of the “intellectual” an often neglected feature of standard historical analysis and the reason behind much social transformation:
The ‘nation’ met the desires of the philosophers
who wanted to transfer power from the monarch
to an enlightened, philosophical, and philanthropic
class who, moreover, ought to be financially
comfortable. The educated bourgeoisie of the
time were the protagonists of this idea, and a
portion of the nobility formed their audience. [13-14]
The intellectuals promoted Democracy because it would open up for them considerable opportunities for position and income in the nation state. It must be remembered that it was the intellectuals who justified the idea of Absolutism. Later, the intellectuals turned on the monarchies and sided with the emerging republican classes rightly believing that democratic governance would give them greater opportunities for power in the emerging nation states.
Democracy and Modern History
While most historians see the advancement of democracy and the development of legislative bodies over the course of the last centuries as an advancement in the human condition and one that has emanated from the people’s desire for greater political representation, Buffin de Chosal presents a far different and more accurate interpretation. “Democracy,” he asserts, “is not, in its origin a system of the people.”  All of the social movements which eventually led to the destruction of Christendom did not come from the people seeking a greater “voice” in their governance.
“The ‘people,’” he argues, “were the pretext, the dupes, and almost always the victims of the revolutions, not the engines.” [Ibid.] Liberty, Equality and Fraternity was not a popular cry, but one coined and used by the “enlightened” classes to mobilize and justify their overthrow of the French monarchy and with it the destruction of the Church.
The French Revolution was built on the
idea of the ‘nation,’ which claimed to bring
together the intellectual, social, and financial
elite of the country. It was on this foundation
that democracy was established and that it
functioned during almost all of the nineteenth
A similar historical narrative can be seen in England.
The rise and eventual triumph of representative democracy in England was not one that percolated from the masses itching for more freedom. “The appearance of the parliamentary system in England,” Buffin de Chosal contends, “was tied to the great movement of Church property confiscation begun under Henry VIII and continuing until the coming of the Stuarts.” 
After Henry gorged himself on the Church’s wealth, he sought to bribe as much of the nobility as possible with his ill-gotten gains to insure his power. An envious Parliament, however, wanted its cut of the loot which led to the great internecine struggle between Crown and Parliament which eventually ended in the suzerainty of the latter with the Glorious Revolution of 1688. The real power from then on rested with an oligarchical legislative branch:
The families who had thus helped themselves
to the Church’s goods, morally justified by
Protestant ethics, formed the gentry, the class
of landowners who sat in Parliament. Parliament
was not then, as one might believe today, an organ
of poplar representation. It was an instrument
in the hands of the gentry to defend its own class
That Parliament and the monarchy would become the two dominant ruling structures was the result of the breakdown of the feudal structure which was taking place not only in England, but across Europe. European monarchs continued to gain more and more power at the expense of the feudal landed elite. The gentry’s power and wealth was also on the wane with the rise of commercial centers which most of the time aligned themselves first with the kings and then later with Parliament. The eventual triumph of Parliament, however, did not mean greater democracy for the people:
The financial incentives for England’s adoption
of the Protestant Reformation are therefore
intimately connected with the bolstering of
Parliamentary power. The Parliament in England
was used to put the monarchy in check and to
replace it with an oligarchic class of wealthy
Protestants to whom the kings were required to
submit. This is why the overthrow of James II
in 1688 was a true revolution. It was not a
popular revolution or the overthrowing of a
tyranny, but it was the rebellion of a class
implementing the transfer of sovereign power
for its own profit. 
The Market Economy
The author takes a refreshing look at the market economy that sets straight the inaccurate and often times hostile analysis of it that frequently comes from conservative circles. He distinguishes and rightly points out that “pure capitalism” or the “unhampered market” is an “excellent thing” . The free market is intimately tied with private property which is a prerequisite for a just society:
[Capitalism] proceeds from respect for private property.
As capitalism is the reinvestment or saved money for the
purpose of making new profits, it presupposes respect for
property rights and free enterprise. It has existed in Europe
since the Middle Ages and has contributed significantly to
the development of Western society. [Ibid.]
He insightfully notes that “bad capitalism” often gets lumped in with its “good form” while the latter gets the blame for the baneful excesses of the former. “Monopoly capitalism,” “corporatism,” “the mixed economy,” and “crony capitalism” are not the result of the market process, but stem from “intervention” brought about by the State in favor of its business favorites through participatory democracy. In a truly free market, entrenched wealth is rarely maintained but is constantly subjected to challenges by competitors:
But what one ought to designate as bad
capitalism is the concentration of wealth and
power this wealth procures. This danger does
not stem from capitalism itself but rather from
parliamentary democracy, for it is democracy
that enables money powers to dominate the
political realm. [Ibid.]
The “monied interest” did not exist under “traditional monarchy,” but was a product of Democracy and the protection and extension of the “bad capitalistic” paradigm that came into being and was expanded by the rise of popular representative bodies. Assemblies, legislatures, and congresses, which emerged, became aligned with the banking and financial interests to bring about the downfall of the monarchies.
The concentration of political power could only be attained after the control of money and credit were centralized in the form of central banking and the gold standard was eliminated. Central banks have been an instrumental part of the democratic age, funding the nation state’s initiatives and enriching the politically- tied financial elites at the expense of everyone else.
Wealth concentration is not a by-product of the free market. Rarely are firms able to maintain their dominance for long periods of time. Many turn to the State to get protection and monopoly grants to ensure their position in the economy:
. . . capitalism only becomes harmful when
it grants political power to the money powers.
This was only made possible thanks to the advent
of parliamentary democracy, which was an
invention of liberalism. It is therefore the
foundational principles of political liberalism
(equality before the law, suppression of privileges,
centralization of political power, censitary suffrage,
and the accountability of ministers to the legislative
houses) which have enabled the rise of a wealthy class
and its power over society. 
Such sound economic analysis abounds throughout his tome.
The author rightly sees that because of its nature and the type of personalities that it attracts, modern democracy cannot reform itself, but will eventually collapse from financial stress, war, and/or civil strife:
Parliamentary democracy rarely produces true
statesmen, as its party system more often
promotes ambitious and self-interested persons,
demagogues, and even communication experts.
These are generally superficial and egocentric
individuals with a very limited understanding
of society and man. These politicians do not
have the makings of statesmen. They are
adventurers who use the state to satiate their
hunger for power and money or to benefit
their party. 
Efforts to reform it, however, should not be totally dismissed since they could lead to more fundamental change and ultimately the creation of a new political paradigm for Western governance. Populism and the various movements around the globe which fall into that category should be encouraged. Populism, because of is lack of definite ideological underpinnings, has meant different things at different times to different people. Most populists, however, do not want to get rid of democratic forms of government, but want the system to be more “responsive” of its constituents instead of favoring entrenched political elites. Populism is a symptom of the growing failure of modern democracy’s inability to “deliver the goods” that it promises to a now growing dependency class.
As a means of getting rid of totalitarian democracy, populist movements and themes should always be encouraged:
In Europe, the only political forces today
which could, in the more extreme of circumstances
assume this rescue role are found on the side of
populism. Conservative in its values, sometimes
classically liberal when it is a matter of opposing
the stifling interventionism of the state, and yet ready
to defend social gains . . . populism is the only
political current which comes to the defense of
those interests of the population denied or ignored
by the parties in power. 
Populist parties, from the simple fact that they
can bring together voters from both the left
and the right, have a chance of coming to power
in the near enough future. The deterioration of
security conditions in Europe due to mass
immigration plays in their favor. [148-49]
While he does not explicitly discuss it, a more concrete and ideological coherent idea and one of historical precedent, is that of secession. For all those who oppose the democratic order, secession is the most justifiable, logical, and practical strategy for the dissolution of the nation state. Secession movements, therefore, whether they do not outwardly condemn parliamentary democracy and only seek to establish a “better run” system, should always be supported.
The most likely scenario if there is to be a change in Western democratic life will be from a world-wide economic crisis and collapse of the financial system which will render the nation states unable to meet their financial obligations to their citizens. All economies are hopelessly indebted from their welfare state excesses and can never hope to meet their promises which now runs in the trillions. What will emerge in the aftermath of a collapse is hard to predict, but some form of authoritarianism is likely which will be centered on a one-world state with a single, irredeemable currency.
While the financial demise of Western-styled democracy will be evident for all to see, its ideological underpinnings which have justified its existence needs to be extirpated. Any hope of it being reconstituted to better serve “the people” needs to be shot down. There is no better place to start the de-mystification of Democracy than with Christophe Buffin de Chosal’s magnificent, The End of Democracy.
*Professor Christophe Buffin de Chosal teaches economic history at the United Business Institutes.
As modern man continues to wantonly deviate, flaunt, and reject the natural law and the Divinely-created order from which it derives, it is not surprising that illusions like Bitcoin and other crypto currencies have captured the imagination of many and have provided a vehicle for scammers to rip off their fellow man.
Crypto currencies are a more complex, yet still devious derivative of the immoral, economic destructive, and social debilitating system of central banking. In response, Bitcoin pumpers have craftily tried to portray digital currencies as a “decentralized” alternative to the present fiat, paper-money standard.
While this has attracted many libertines and “fast buck” speculators, Bitcoin is more similar to the present fractional-reserve monetary order than a real honest-to-goodness money and banking system based on 100% redeemable currency. Moreover, crypto currencies’ initial allure was that they could be used as a general medium of exchange, but as time has gone on, their sycophants have had to concede that none of these Ponzi schemes can act as money.
Unlike a metallic monetary order where gold and silver have to be mined and brought into use through land, labor and capital, Bitcoin, like paper money, is created out of thin air. In this sense, however, paper money is superior to Bitcoin because it can be used for other purposes albeit severely limited – wall paper. Bitcoin, instead, has NO intrinsic, or “use” value, as precious metals did prior to their use as general medium of exchanges.
Crypto currencies also fit nicely in the on-going efforts by the Establishment and monetary authorities to eliminate cash in transactions. Despite the talk of “decentralization” and privacy that crypto currencies’ supposedly provide, all transactions on the computer and across the Internet can be recorded and traced which governments will use to spy on their tax slaves. In direct contrast, gold and silver carried on one’s person or stored for safe keeping is the most private and secure means of wealth preservation ever known.
The banksters have been pushing a cashless world to reduce their operating costs as Bank of America’s CEO Brian Moynihan recently called for:
We want a cashless society. We have more to gain than anybody from a pure operating cost (perspective).*
If anyone believes that the only reason banksters like Moynihan want a cashless society is to reduce costs, they are incredibly näive. Banks and other credit institutions have, from orders of the surveillance arms of the national security states across the globe, de-platformed and tried to silence all sorts of alternative and politically incorrect websites and groups by shutting down their bank and credit card accounts. If cash is outlawed, it will have a devastating effect on dissonant outlets and true free speech in general.
The efforts to get rid of cash has been a long held goal by the ruling class that began with the introduction of paper notes which were granted legal tender status. Irredeemable notes for specie followed and outright confiscation and prohibition of gold ownership took place in America and other jurisdictions in the 20th century. Internationally, gold was finally severed from monetary use with President Nixon’s insane decision to no longer redeem US dollars for gold in 1971.
More importantly, and what infuriates Left-Libertarians of the crypto movement is that the precious metals were created by Divine Providence to be used by His creatures to augment their lives and eventually create sophisticated societies. The qualities and quantity of gold and silver were designed in their optimal amounts to serve as a medium of exchange. There are ample historical episodes of the social and economic disasters which have occurred when “natural money” was replaced by a man-made substitute. The powers-that-be are certainly aware of this historical “law” and have long understood that to maintain their hegemony gold and silver must not be a part of a monetary order.
The contemporary world is in a state of perpetual crisis because it has persistently violated the natural law. The creation of more illusions such as Bitcoin and other crypto currencies is not a solution, but are diversions which prevent mankind from returning to a natural monetary order.
*Rey Mashayelchi, “Bank of America CEO: ‘We Want a Cashless Society.'” MSN.com, 19 June 2019.
Despite being probably robbed of the Democratic Party’s nomination by the Clinton political machine, the success of the Bernie Sanders’ 2016 campaign with his advocacy of “democratic socialism” was an ominous sign of things to come and, in some sense, more telling of the political climate than Donald Trump’s improbable victory in November, 2016. The millions of votes garnered by Sanders in the Democratic primaries has emboldened other socialists to seek political office while socialist ideas are openly spoken of with little fear of political recriminations.
Sanders has doubled down on his advocacy of democratic socialism in a recent speech at George Washington University, calling for the completion of Franklin Delano Roosevelt’s New Deal of the 1930s:
Today I am proposing we complete
the unfinished work of Franklin Roosevelt
and the Democratic Party by putting
forth a 21st century economic bill of rights.*
Even supposedly “moderate” Democrats are trying to tout their “progressive” credentials, such as creepy Joe Biden who recently said:
I’m told I get criticized by the
New Left. I have the most
progressive record of anybody
running for . . . anybody who would run.**
While Sanders’ chance of becoming the Democratic nominee in 2020 is still uncertain, President Trump has already indicated what is going to be a centerpiece of his election strategy: oppose socialism. The first hint of the strategy came at this year’s State of the Union address when the President declared:
America will never by a socialist country.***
While President Trump will espouse his supposed accomplishments (tax cuts, deregulation, trade) as a contrast to democratic socialism, his emphasis will also deflect attention away from his most solemn campaign pledge which has not been achieved – a border wall and a crack down and deportation of illegal immigrants.
Whether this is a winning formula remains to be seen. If the Democrats are led by Bernie Sanders in 2020, they will probably lose, unless the economy falls off a cliff (very possible) or the Donald follows the suicidal advice of the war- mongering team of Messrs Bolton and Pompeo and start a war with Iran.
While the Trump campaign narrative for 2020 may convince the masses who may still not be ready to vote for outright socialism, the country, like most of the Western world, has long ago imbibed and adopted many of the philosophy’s tenets.
Frank Chodorov, one of the most perceptive and courageous writers of what was affectionately known as the “Old Right,” pointed out over a half century ago that America had enacted many of the ideas which were enumerated in Marx and Engels’ Communist Manifesto. Chodorov constantly chided the Cold War warriors of his time, such as William Buckley, that communism had come to America without one shot being fired by the Soviets.
In one of his most penetrating essays, “How Communism Came to America,”* Chodorov incisively pointed out the “long-term objectives of communism:”
Among them are government ownership of land, a heavy progressive income tax,
abolition of inheritance rights, a national bank, government ownership or control of
communication and transportation facilities, state-owned factories, a government
program for soil conservation, government schools, free education.
He trenchantly asked: “How many of these planks of the Communist Manifesto do you support? Federal Reserve Bank? Interstate Commerce Commission? Federal Communications Commission? Tennessee Valley Authority? The Sixteenth (income tax) Amendment? The inheritance tax? Government schools with compulsory attendance and support?”
Further in his piece, Chodorov describes how the American economy, even at the time, had taken on many features of state capitalism: deficit financing, insurance of bank deposits, guaranteed mortgages, control of bank credits, regulation of installment buying, price controls, farm price supports, agricultural credits, RFC loans to business, social security, government housing, public works, tariffs, foreign loans.
He again asked: “How many of these measures . . . do you oppose?”
The next financial downturn, which is starring America in the face, will be far more devastating than the last since nothing has been resolved financially while the cause of the Great Recession – the Federal Reserve – continues to operate with impunity. As things continue to deteriorate, there will be even greater calls and support for more socialism. The free market will be blamed.
Despite the collapse of communism in the Soviet Union and the present day economic basket cases of North Korea and Cuba, socialism continues to be espoused throughout the West. Despite its historic and current failures, socialism survives because it was never debunked philosophically within Western academia. The main reason for this is that the intelligentsia derives much of their influence, power, and position from a socialistic society.
Until the ideology of socialism is shown to be the morally corrupt, economic destructive, and de-civilizing social system that it has always been, the likes of Bernie Sanders will continue to be a nuisance and quite possibly the new rulers of America.
*Stephen Dinan, “Sanders Proclaims Democratic
Socialism as Answer for America.” The
Washington Times. 13 June 2019, A1.
**David Krayden, “Biden Says He’s The ‘Most
Progressive’ Democrat as He Almost Announces His 2020 Candidacy,” The
Daily Caller, 17 March 2019.