Category Archives: Liberalism

Long Live the Flags of Dixie!

Confederat Flag

On May 19, the House of Reprehensibles passed a proposal that would essentially ban the display of Confederate flags from national cemeteries.  The amendment was added to a Veteran Affairs spending bill.

Not surprisingly, House Speaker Paul Ryan allowed the measure to be voted upon in hopes of not disrupting the appropriations process.  Yes, by all means Paul, the redistribution of taxpayers’ confiscated wealth should take precedent over a draconian attempt to eradicate a heroic symbol of the country’s past.  Hopefully, Ryan will be ousted this November as both Speaker and Congressman for not only his consistent sell out to Obummer and the Democrats on the budget, but his lack of understanding and appreciation of what is arguably the most important period of American history.

In a certain sense, the Confederate flag should not be displayed in national cemeteries or for that matter flown alongside those of the Union.  The two are representations of dramatically opposed political ideologies.  Liberals and political opportunists of all sorts have deliberately smeared the South’s attempt at secession as being entirely over the issue of slavery.  The “Civil War” (which that struggle has become known by) is now seen through Politically Correct hindsight.

A civil war, in the truest sense, is a conflict between factions attempting to gain control of a government typically for their own aggrandizement.  The bloody conflict between the North and South was not that, nor was it solely over slavery although the institution played a role in it.

The Confederacy wanted no part of the Washington establishment at the time, which it believed had become too tyrannical, and attempted to secede from it.  The remaining states of the North, under the “leadership” of Abraham Lincoln, prevented this at the cost of more than 600,000 lives, the vast destruction of property, and the impoverishment of a people who simply sought to rule themselves.

The South’s action was nearly identical to what the colonies, North and South, did some 80 years previously in breaking away from the British Empire and becoming free and independent states under the benign rule of the Articles of Confederation.

As America’s Founding Fathers saw their liberties violated by King and Parliament, Southerners witnessed similar tyrannies and wisely anticipated more federal oppression with the election of Lincoln.

This interpretation has been ably supported by scholarship, though the view is rarely acknowledged in academia or in the mainstream media.  In an essay from an insightful collection titled Secession, State and Liberty, Donald Livingston persuasively describes the ideological content of the Declaration of Independence, the revolution it inspired, and its influence on the South’s leadership.

He writes: “Overall, the Declaration is an argument designed to justify the secession of the new self-proclaimed American states from the British state. . .  [It] is a document justifying the territorial dismemberment of a modern state in the name of the moral right of a people to self-government.”*

The South, imbued with such logic and the example of the Revolutionary generation’s break with Great Britain, attempted to separate from the Union on similar grounds and, in Livingston’s view, had a much stronger claim than the Founding Fathers had for independence:

[T]he colonies were not and never had been recognized as sovereign states, either by others or even by themselves.  At the time of the Civil War, however, the southern states had been and still were sovereign states, and so they could mount not only a moral argument but a legal one as well.  And it was the legal argument they primarily insisted upon.  Each state used the same legal form to secede from the Union that it has used to enter, namely, ratification in a convention of people.**

Although slavery was a part of the South’s final break with the North, the Confederacy could never have been built on such a narrow foundation.  Those who seek to paint Southern secession as a movement solely designed to protect their “peculiar institution” have either misunderstood the genesis of that struggle or do so for political gain.

While Southern secession is mercilessly condemned by the Establishment, scholars like Professor Livingston see it and the War for Southern Independence in a much different and far nobler light: “With the orderly, legal secession of the southern states, the American genius for self-government reached its highest moral expression.”***

The Northern and Southern flags which fly in national cemeteries across the land are indeed representative of different traditions, but not what the Politically Correct crowd would have everyone to believe.

The defenders of Dixie and the flags that commemorate their courageous actions have long since been morally justified.  The Union flag, on the other hand, has been one of aggression and domination, at first, brutally directed at its fellow countrymen who simply sought self-determination, and afterwards against millions of peoples from Vietnam to Iraq.

Hopefully, in the not too distant future as economic conditions worsen and American hegemony can no longer be maintained, the Union flag and the empire in which it represents will receive greater vitriol than the Confederate flag has gotten for its innumerable mass murders, destruction, crimes, and chaos which it has wantonly brought to every corner of the planet.

*David Gordon, ed., Secession, State & Liberty. Donald W. Livingston, “The Secession Tradition in America.” New Brunswick (U.S.A.), Transaction Publishers, 1997, p. 7

** Ibid., 18.

*** Ibid., 19.

Antonius Aquinas@AntoniusAquinas

https://antoniusaquinas.com/

Rock ‘N’ Roll Has Got to GO!

R n R

Has Got to GO!

Those who believe that the Western world can solely be turned around by the enactment of sound economic policies are sadly mistaken.  Until the Left is not only defeated, but annihilate in the culture war, the decline of the West both economically and socially will continue as recently witnessed by the “controversy” over the use of public bathrooms by perverts.

To accomplish such a necessary task, those on the Right must identify the means and mechanism by which liberalism has so adroitly used to accomplish the cultural transformation.

No finer example of the Left’s use of a medium for its depraved ends can be seen in that of rock “music.”  It is safe to say that rock ‘n’ roll has done more to undermine public morality than all of the judicial activism and welfare legislation enacted throughout the past half century or so.  And, without a conducive social atmosphere created by such music, it is doubtful that the sexual revolution and its perverse byproducts such as militant homosexuality and feminism would have ever flourished.

While initially rock was relatively innocuous, it, nevertheless, was subversive to traditional morality.  Most rock songs are couched in cleverly worded lyrics which promote promiscuity, vices such as drug use, and frequently mocks Christianity, all of which has led to the corruption and eventual ruination of countless lives.

Yet, despite these well established sociological “facts” of rock ‘n’ roll’s corrupting influence, those among the Right have long ago accepted this insidious form of music.  In fact, many actually promote it.  Rock is used as lead-in and background music to conservative television and radio programs while publications carry reviews of rock albums and concerts with writers often boasting about attending such events with their wives and children in tow.

After the recent passing of the degenerate and truly odd character who went by the name of “Prince,” a number of conservative outlets praised his “music” while one popular radio and television personality attempted to make the case that Prince was an opponent of the New World Order!

At one time, the culture war was an integral part of the political discourse, however, the debate over the issues of that war have been abandoned.  The acceptance of rock music by the Right is another demonstration of how it has succumbed to nearly all of liberalism’s premises.

The Left has understood (and still does) that through mediums such as television, motion pictures, and music, they could accomplish their agenda despite setbacks in the political arena.  While unsuccessful for a time in politics, they were, nevertheless, winning the important cultural battles and it was through rock music that society was gradually transformed.

There is, thus, no need for those who seek a return to traditional society to celebrate and embrace rock music, instead it should be treated with scorn.  But, it must first be recognized for the evil that it is.

While rock music must be understood for what it represents and debunked for its part in the triumph of the counterculture, an alternative should also be offered.  Happily, one can be readily found in the sublime and societal enhancing music of such masters as Brahms, Beethoven, Bach, Mozart and Tchaikovsky.

Better still, St. Augustine reportedly remarked, “Qui cantat, bis orat” (“A person who sings prays twice”).  When Western man’s Creator is once again prayed to through the music of such greats as Palestrina, Victoria, and Byrd throughout all the lands will the cultural war be won and society revitalized while rock music will be a distant and regrettable memory of a troubled time.

 

Antonius Aquinas@AntoniusAquinas

https://antoniusaquinas.com/